The meaning of "World Peace" is a situation in which all individuals, groups and nations while preserving their human dignity, have a life of justice, security, tolerance and cooperation as a "right"; and participate actively in determining their destiny and maintaining this situation in the world. Immanuel Kant, as the father of liberalism, is considered one of the founders of modernity and the most influential philosophers of modern times. The systematic theory of Kantian peace leans on his ethics and general philosophy. Whereas, Peace theories in Islamic political thought, in the two political philosophy and political jurisprudence aspects, have no cohesion. However, in general it can be said that the similarity between peace theory in Islam and the Kantian peace theory are superficial, and the differences are fundamental.
Imam Ali (2003). Nahjolbalaqe, Translated by Mohammad Dashti, First Edition, Qom: Osveh publication. [In Persian]
Guyer, Paul (2006). Kant, London and New York: Routledge.
Haghighat, Seyed Sadegh (2006). "Religion and Thick/Thin Human Rights", Journal of Human Rights, Vol.7, Issue 17, pp.51-66. [In Persian]
Haghighat, Seyed Sadegh (2010). “Jihad from a Shi'a Hermeneutic Perspective”, in: Bas de Gaay Fortman (and others) (Editors), Hermeneutics, Scriptural Politics, and Human Rights: Between Text and Context, London: Palgrave Macmillan.
Haghighat, Seyed Sadegh (2013). "The Third Way: Maximum, Minimum and Confluence prospect to political Figh", Journal of Sharvand-e Emroz. [In Persian]
Hegel, Friedrich Wilhelm (1999). Elements of the Philosophy of Right, Translated by Mahbod Irani Talab, Tehran: Parvin Publication. [In Persian]
Kant, Immanuel (1997). Lectures on Ethics, Cambridge: Cambridge University Press.
Kant, Immanuel (2002 A). Philosophy of Law, Translated by Manouchehr Sanei Dare Bidi, Tehran: Naghsh-o Negar publication. [In Persian]
Kant, Immanuel (2002 B). Philosophy of Virtue, Translated by Manouchehr Sanei Dare Bidi, Tehran: Naghsh-o Negar Publication. [In Persian]
Kant, Immanuel (2002 C). Sustainable Peace, Translated by Mohammad Sabouri, Tehran: Bavaran Publication. [In Persian]
Kant, Immanuel (2006). …. , Translated and Commented by Manouchehr Sanie Dare Bidi, Tehran: Naghsh-o Negar Publication. [In Persian]
Kant, Immanuel (2006). Critique of Practical Reason, Translated by Ensha Allah Rahmati, Tehran: Bavaran Publication. [In Persian]
Kuehn, Manfred (2001). Kant: A Biography, Cambridge: Cambridge University Press.
Mahmoudi, Seyed Ali (2006). Kant's Political Philosophy, Tehran: Moaser Publication. [In Persian]
Mesbah Yazdi, Mohammad Taqi (1992). Instruction of Philosophy, Vol.1, Tehran: Isalmic Advertising Office. [In Persian]
Mesbah Yazdi, Mohammad Taqi (2005). War and Jihad in Quran, Qom: Imam Khomeini Institute Press. [In Persian]
Mohammad Rezaiee, Mohammad (2001). An Explanatory and Critique of Kant's Moral, Qom: Islamic Advertising Office. [In Persian]
Montazeri, Hossein Ali (2000). Figh's Foundation of Islamic Government, Translated by Mohammad Salavati, Vol.1, Tehran: Saraei Publication. [In Persian]
Haghighat,S. S. (2016). World Peace: The Comparison between Kantian Viewpoint and the Islamic Perspective. The Journal of Human Rights, 11(1), 3-20. doi: 10.22096/hr.2016.25542
MLA
Haghighat,S. S. . "World Peace: The Comparison between Kantian Viewpoint and the Islamic Perspective", The Journal of Human Rights, 11, 1, 2016, 3-20. doi: 10.22096/hr.2016.25542
HARVARD
Haghighat S. S. (2016). 'World Peace: The Comparison between Kantian Viewpoint and the Islamic Perspective', The Journal of Human Rights, 11(1), pp. 3-20. doi: 10.22096/hr.2016.25542
CHICAGO
S. S. Haghighat, "World Peace: The Comparison between Kantian Viewpoint and the Islamic Perspective," The Journal of Human Rights, 11 1 (2016): 3-20, doi: 10.22096/hr.2016.25542
VANCOUVER
Haghighat S. S. World Peace: The Comparison between Kantian Viewpoint and the Islamic Perspective. Human Rights, 2016; 11(1): 3-20. doi: 10.22096/hr.2016.25542
